Page:Four Dissertations - David Hume (1757).djvu/77

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NATURAL HISTORY OF RELIGION.
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tages and disadvantages. As that system supposes one sole deity, the perfection of reason and goodness, it should, if justly prosecuted, banish every thing frivolous, unreasonable, or inhuman from religious worship, and set before men the most illustrious example, as well as the most commanding motives of justice and benevolence. These mighty advantages are not indeed over-ballanced, (for that is not possible) but somewhat diminished, by inconveniencies, which, arise from the vices and prejudices of mankind. While one sole object of devotion is acknowledged, the worship of other deities is regarded as absurd and impious. Nay, this unity of object seems naturally to require the unity of faith and ceremonies, and furnishes designing men with a pretext for representing their adversaries as prophane, and the subjects of divine as well as human vengeance. For as each sect is positive, that its own faith and worship are entirely acceptable to the deity, and as no one can conceive, that the same being should be pleased with different and opposite rites and principles; the several sects fall naturally into animosity,

    was preserved to his time in the ritual of the pontifs. And Macrobius has transmitted a copy of it from the secret things of Sammonicus Serenus.

and