Page:Four Dissertations - David Hume (1757).djvu/87

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NATURAL HISTORY OF RELIGION.
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The chief objection to it with regard to this planet, is, that it is not ascertained by any just reason or authority. The antient tradition, insisted on by the heathen priests and theologers, is but a weak foundation; and transmitted also such a number of contradictory reports, supported, all of them, by equal authority, that it became absolutely impossible to fix a preference amongst them. A few volumes, therefore, must contain all the polemical writings of pagan priests. And their whole theology must consist more of traditional stories and superstitious practices than of philosophical argument and controversy.

But where theism forms the fundamental principle of any popular religion, that tenet is so conformable to sound reason, that philosophy is apt to incorporate itself with such a system of theology. And if the other dogmas of that system be contained in a sacred book, such as the Alcoran, or be determined by any visible authority, like that of the Roman pontif, speculative reasoners naturally carry on their assent, and embrace a theory, which has been instilled into them by their earliest education, and which also possesses some degree of consistence anduniformity.