uniformity. But as these appearances do often, all of them, prove deceitful, philosophy will soon find herself very unequally yoaked with her new associate; and instead of regulating each principle, as they advance together, she is at every turn perverted to serve the purposes of superstition. For besides the unavoidable incoherencies, which must be reconciled and adjusted; one may safely affirm, that all popular theology, especially the scholastic, has a kind of appetite for absurdity and contradiction. If that theology went not beyond reason and common sense, her doctrines would appear too easy and familiar. Amazement must of necessity be raised: Mystery affected: Darkness and obscurity sought after: And a foundation of merit afforded the devout votaries, who desire an opportunity of subduing their rebellious reason, by the belief of the most unintelligible sophisms.
Ecclesiastical history sufficiently confirms these reflections. When a controversy is started, some people pretend always with certainty to foretel the issue[errata 1]. Which ever opinion, say they, is most contrary to plain sense is sure to prevail; even where the general interest of the system requires not that decision. Tho' thereproach Errata
