systems are entirely free from difficulties. It is evident, from their method of propagation, that a couple of cats, in fifty years, would stock a whole kingdom; and if that religious veneration were still paid them, it would, in twenty more, not only be easier in Egypt to find a god than a man, which Petronius says was the case in some parts of Italy; but the gods must at last entirely starve the men, and leave themselves neither priests nor votaries remaining. It is probable, therefore, that that wise nation, the most celebrated in antiquity for prudence and sound policy, foreseeing such dangerous consequences, reserved all their worship for the fullgrown divinities, and used the freedom to drown the holy spawn or little sucking gods, without any scruple or remorse. And thus the practice of warping the tenets of religion, in order to serve temporal interests, is not, by any means, to be regarded as an invention of these latter ages.
The learned, philosophical Varro, discoursing of religion, pretends not to deliver any thing beyond probabilities and appearances: Such was his good sense and moderation! But the passionate, the zealous Augustin, insults the noble Roman on his scepticism and reserve, and professesthe
