trend and permit the gastronomist to answer directly to the reproach which he eluded in the conception of the joke. The reduced conception will then be: “What I like I cannot deny myself, and it is all the same to me where I get the money for it. Here you have my explanation as to why I happen to be eating salmon with mayonnaise today just after you have loaned me some money.” But that would not be a witticism but a cynicism. It will be instructive to compare this joke with one which is closely allied to it in meaning.
A man who was addicted to drink supported himself in a small city by giving lessons. His vice gradually became known and he lost most of his pupils in consequence. A friend of his took it upon himself to admonish him to reform. “Look here,” he said, “you could have the best scholars in town if you would give up drinking. Why not do it?” “What are you talking about?” was the indignant reply. “I am giving lessons in order to be able to drink. Shall I give up drinking in order to obtain scholars?”
This joke, too, carries the stamp of logic which we have noted in the case of “salmon with mayonnaise,” but it is no longer displacement-wit. The answer is a direct one. The cynicism, which is veiled there, is openly admitted
