Page:Gesta Romanorum - Swan - Hooper.djvu/28

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xx
Introduction.

of Nature—of Nature yet unbetrothed to Art. They were not, therefore, prepared by anything analogous to produce a similar effect: and could but seize the most prominent features that were presented to them, upon which to engraft their own wild aad terrible stories.

Warton has written a long dissertation to prove that the Arabians, who had been for some time seated on the northern coasts of Africa, and who entered Spain about the beginning of the eighth century, "disseminated those extravagant inventions which were so peculiar to their romantic and creative genius."[1] This hypothesis Bishop Percy has endeavoured to refute; and, according to Mr. Ellis,[2] he has entirely succeeded. The argument advanced on this occasion is that, were it true, "the first French romances of chivalry would have been on Moorish, or at least Spanish subjects, whereas the most ancient stories of this kind, whether in prose or verse, whether in Italian, French, English, &c., are chiefly on the subjects of Charlemagne and the Paladins, or of our British Arthur, and his Knights of the Round Table, &c., being evidently borrowed from the fabulous chronicles of the supposed Archbishop Turpin, and of Jeffrey of Monmouth."[3] Something in this there may be; but it is still clear that intercourse, of whatever kind, existing between two nations, must, to a certain degree, supply information relative to their peculiar habits and belief. That each side would hold communication with their captives, either from political motives or otherwise, is consistent with the experience of all ages; and, surely, not every individual would be so fastidious as to repel a closer intimacy. Courtesy, humanity, intrigue, &c., would, in some few at least, open a door to an unfettered interchange of thought; while gratitude for certain benefits might operate on others. In the course of a multifarious warfare, such things must occur; the line of separation must occasionally be removed, and youthful hearts and minds must, now and then, however sundered by human prejudices, break down the strongest barrier that interposes between them. If this be granted, when the history of such times and such circumstances was forgotten, the literature which they had helped to disseminate would remain. The legendary tale of the sire descends unmutilated to the son; and the fact is on record, though the occasion be obliterated. The fabulous chronicle of Turpin might then be drawn up; having its superstructure on French manners, but its basis on oriental

  1. Hist. of Eng. Poetry, Diss. 1.
  2. Specimens of Anc. Met. Romances, vol. i. p. 31.
  3. Rel. of Anc. Eng. Poetry, vol. iii. p. xii. Note.