appear but little more than repitition in every process against the rest: and comparing the resemblance of errour in persons of one generation, to that which is in those of another age; we may find it exceeds not any where, notoriously, the ordinary proportion. Such limits to the progress of every thing (even of worthiness as well as defect) doth imitation give: for whilest we imitate others, we can no more excel them, than he that sayls by others Maps can make a new discovery: and to Imitation, Nature (which is the onely visible power, and operation of God) perhaps doth needfully enclineus, to keep us from excesses. For though every man be capable of worthiness and unworthiness (as they are defined by Opinion) yet no man is built strong enough to bear the extremities of either, without unloading himself upon others shoulders, even to the weariness of many. If courage be worthiness, yet where it is over-grown into extreams, it becomes as wilde and hurtfull as ambition; and so what was reverenced for protection, grows to be abhorr'd for oppression: If Learning (which is not Knowledge, but a continu'd Sayling by fantastick and uncertain winds towards it) be worthiness, yet it hath bounds in all Philosophers; and Nature that measur'd those bounds, seems not so partial, as to allow it in any one a much larger extent than in another: as if in our fleshly building, she consider'd the furniture and the room, alike, and together; for as the compass of Diadems commonly fits the whole succession of those Kings that wear them; so throughout the whole World, a very few inches may distinguish the circumference of the heads of their Subjects: Nor need we repine that Nature hath not some Favorites, to whom she doth dispence this Treasure, Knowledge, with a prodigious Liberality. For as there is no one that can be said vastly to exceed all mankind; so divers that have in learning transcended all in some one Province, have corrupted many with that great quantity of false gold; and the authority of their stronger Science hath often serv'd to distract, or pervert their weaker disciples.
And
