And as the qualities which are term'd good, are bounded, so are the bad; and likewise limited, as well as gotten by imitation; for amongst those that are extraordinary, either by birth or brain (for with the usual pride of Poets, I pass by common crowds, as negligently as Princes move from throngs, that are not their own Subjects) we cannot find any one so egregious (admitting cruelty and avarice for the chiefest evils; and errours in government or doctrine, to be the greatest errours) but that divers of former or succeeding times may enter the scales with them, and make the Ballance even; though the passion of Historians would impose the contrary on our belief; who in dispraise of evil Princes, are often as unjust and excessive, as the common People: for there was never any Monarch so cruel, but he had living subjects, nor so avaricious, but that his Subjects were richer than himself; nor ever any disease in government so extreamly infectious, as to make universal Anarchy, or any errour in Doctrine so strong by the Maintainer, but that Truth (though it wrestled with her often, and in many places) hath at some season, and on some ground, made her advantages and successes apparent: Therefore we may conclude, that Nature, for the safety of mankind, hath as well (by dulling and stopping our progress with the constant humour of imitation) given limits to courage and to learning, to wickedness and to errour, as it hath ordain'd the shelves before the shore, to restrain the rage and excesses of the Sea.
But I feel (Sir) that I am falling into the dangerous Fit of a hot Writer; for in stead of performing the promise which begins this Preface, and doth oblige me (after I had given you the judgement of some upon others) to present my self to your censure, I am wandering after new thoughts: but I shall ask your pardon, and return to my undertaking.
My Argument I resolv'd should consist of Christian persons; for since Religion doth generally beget, and govern manners, I thought the example of their actions wouldprevail
