little skill in contriving the lastingness of Government, which is the principal work of Art; And less hath that Power consider'd Nature; as if such new austeritie did seem to tax, even her, for want of gravity, in bringing in the Spring so merrily with a musical variety of Birds; And such sullen power doth forget, that Battels (the most solemn and serious business of Death) are begun with Trumpets and Fifes; and anciently were continu'd with more diversity of Musicks. And that the Grecian Laws (Laws being the gravest endeavour of humane Councels, for the ease of Life) were long before the days of Lycurgus (to make them more pleasant to memory) publish'd in Verse: And that the wise Athenians (dividing into three Parts the publick Revenue) expended one in Plays and Shows, to divert the people from meeting to consult of their Rulers merit, and the defects of Government: And that the Romans had not so long continu'd their Empire, but for the same diversions, at a vaster charge.
Again it may be objected, that the Precepts of Christian Religion are sufficient towards our regulation, by appointment of manners, and towards the ease of Life, by imposing obedience; so that the moral assistance of Poesie, is but vainly intruded. To this I may answer, That as no man should suspect the sufficiency of Religion by its insuccessfulness; so if the insuccessfulness be confess'd, we shall as little disparage Religion, by bringing in more aids when 'tis in action, as a General dishonours himself by endeavouring with more of his own Forces, to make sure an attempt that hath a while miscarried: For Poesie, which (like contracted Essences seems the utmost strength and activity of Nature) is as all good Arts, subservient to Religion; all marching under the same Banner, though of less discipline and esteem. And as Poesie is the best Expositor of Nature (Nature being mysterious to such as use not to consider) so Nature is the best Interpreter of God; and more cannot be said of Religion. And when the Judges of Religion (which are the Chiefs of the Church)neglect
