tropolitans and bishops. During several sessions the Emperor caused the acts of the Councils of Ephesus and Chalcedon to be read, together with all the texts cited for or against the two wills and two operations in Christ. The question being discussed, all agreed, except the Patriarch of Antioch and his disciple Stephen, in condemning Monothelism and all those who had supported it, including Honorius, Pope of Rome. This important decree, which so loudly refutes the pretensions of the modern Papacy, deserves to be quoted verbally.[1]
"Having examined the pretended dogmatical letters of Sergius of Constantinople to Cyrus, and the replies of Honorius to Sergius, and finding them opposed to the doctrine of the Apostles, to the decrees of the councils, and to the sense of all the Fathers, but agreeable, on the contrary, to the false doctrines of the heretics, we entirely reject them, and detest them as calculated to corrupt souls. And while we reject their impious dogmas, we also think that their names should be banished from the Church — namely, of Sergius, formerly Bishop of this city of Constantinople, who first wrote upon this errour; of Cyrus of Alexandria; of Pyrrhus, Paul, and Peter, Bishops of Constantinople; of Theodore, Bishop of Pharan; all of whom Pope Agatho mentions in his letter to the Emperor, and hath rejected. We pronounce anathema against them all. With them we think we should expel from the Church, and pronounce anathema against Honorius, formerly Bishop of Old Rome. We find in his letter to Sergius that he follows, in every respect, and authorizes his impious doctrine."
In the sixteenth session, after the profession of faith of the Patriarch George of Constantinople, the council rung with acclamations, and among others, with the following: "Anathema to Theodore of Pharan, to Sergius,
- ↑ Conc. Constant. sess. xiii. in Labbe's Collection.
