to Cyrus! Anathema to Honorius the Heretic!" In the profession of faith of the council, read in the last session, Honorius is condemned with the other heretics; anathema is again pronounced against him as well as against the other Monothelites.
The council enacted many canons. The thirty-sixth renewed those of Constantinople and Chalcedon touching the rank of the Patriarchs in the Church. It is thus worded: "Renewing the decrees of the hundred and fifty holy Fathers assembled in this royal city, blessed of God, and of the six hundred and thirty assembled at Chalcedon, we decree that the see of Constantinople shall enjoy the same prerogatives as that of Old Rome — that it shall be as great in ecclesiastical matters, being the second after it. After these shall be the sees of Alexandria, Antioch, and then that of the city of Jerusalem." Thus did the council answer the pretensions of Rome. The legates of Agatho and one hundred and sixty bishops subscribed to the acts of the council. Five copies were made of them, which were signed by the Emperor's hand — one for each of the five Patriarchal churches. Fifty-five bishops, and the delegates of the Oriental churches, addressed a letter to Agatho, requesting him to concur in what had been done.
Those who had been condemned by the council — six in number — hoping, without doubt, to prevail on the West not to concur in these acts, asked to be sent to the Pope. The Emperor granted this, and banished them to Rome.
Meanwhile, (682,) Agatho having died, Leo II. was elected Bishop of Rome. It was he that received the legates and the transactions of the council. The Emperor wrote two letters — one to the Pope, the other to the members of the Western counclls — in reply to those he had received. Leo II. solemnly concurred in the acts of the council, by his letter to the Emperor, of May
