Isaac Saranov wrote a commentary on Parts II. and IIII. of the Moreb (see Maimon Solomon p. xxi.).
Isaac ben Shem-tob ibn Shem-tob wrote a lengthy Commentary on the Moreh, Part I. (MS. Brit. Mus, Or. 1358). The object of the Commentary is to show that there is no contradiction between Maimonides and the Divine Law. He praises Maimonides as a true believer in Creatio ex nihilo, whilst Ibn Ezra and Gersonides assumed a prima materia, (Yozer, kadosb). Nachmanides is called ha-hasid ha-gadol, but is nevertheless blamed, together with Narboni and Zerahyals ba-Levi, for criticising Maimonides, instead of trying to explain startling utterances even in "a forced way" (bederek rabok) and Narboni, "in spite of his wisdom, frequently misunderstood the Moreh." At the end of each chapter a resume‚ (derush) of the contents of the chapter is given, and the lesson to be derived from it. The MS. is incomplete, chaps. xlvi.--xlviii. are missing.
Kauffmann, D, in his Geschichte der Atributenlebre, translated Part I. chap. L--lxiii. into German, and added critical and explanatory notes.
Kalonymos wrote a kind of introduction to the Moreh (Mesbaret Masbeb), in which he especially discusses the theory of Maimonides on Providence.
Leibnitz made extracts from Buxtorf's. Latin version of the Moreb, and added his own remarks, Observationes ad R. Mosen Maimoniden (Foucher de Careil, CA., La Philos opbie Fuive,1861).
Levin, M, wrote Allon-moreb as a kind of introduction to his retranslation of Tibbon's Hebrew version into the language of the Mishnah.
Maimon, Solomon, is the author of Gib' ha-moreb, a lengthy commentary on Book I. (Berlin, 1791). The author is fond of expatiating on topics of modern philosophy, to the introduction he gives a short history of philosophy. The commentary on Books II. and III. was written by Isaac Satanov.
Meir ben Jonah ha-mekunneb Ben-ibneor wrote a commentary on the Moreh in Fez 1560 (MS. Bodl. 1262).
Menahem Kara expounded the twenty-five propositions enumerated in the Introduction to Part II. of the Moreh (MS. BodI. 1649, 13).
Mordecai Yaffe, in his Or Yekarot or Pinnat Yikrat, one of his ten Lebushim, comments upon the theories contained in the Moreh.
Moses, son of Abraham Provencal, explains the passage in Part I. chap. lxxiii. Prop. 3, in which Maimonides refers to the difference between commensurable and incommensurable lines (MS. Bodl.. 2033, 8).
Moses, son of Febudab Nagari, made an index of the subjects treated 1n the Moreh, indicating in each case the chapters in which allusion is made to the subject. He did so, "in obedience to the advice of Maimonides, to consider the chapters in connected order" (Part I. p. 20). It has been printed together with the questions of Shaul ha-kohen (Venice, 1574).
Moses son of Solomon of Salerno, is one of the earliest expounders of the Moreh. He wrote his commentary on Parts I. and II., perhaps together with a Christian scholar. He quotes the opinion of "the Christian scholar with whom he worked together." Thus he names Petrus de Bernia and Nicolo di Giovenazzo. R. Jacob Anatoli, author of the Malmed ha-talmidim, is quoted as offering an explanation for the passage from Pirke di-rabbi Eliezer, which Mamnonides (II. chap. xxvi.) considers as strange and inexplicable (Part I., written 1439; MS. of Bet ha-midrash, London; Parts I.--II., MS. Bodl, 1261, written, 1547; MS. Petersburg, No. 82; Munich MS. 60 and 370).
Moses ha-kotan, son of Jebudab, son of Moses, wrote To'aliyoz pirke ha-maamar ("Lessons taught in the chapters of this work"). It is an index to the March (MS. Bodl. 1267).
Moses Leiden explained the 25 Prop. of the Introduction to Part II. (MS. Gunzburg, Paris).
Moses Narboni wrote a short commentary at Soria 1362. He freely criticizes Maimonides, and uses expressions like the following:-- "He went too far, may God pardon him" (II. viii.). Is. Euchel ed. Part I. (Berlin, 1791); J. Goldenthal, I. to III. (Wien, 1852). The Bodl. Libr. possesses several MS. copies of this commentary (Nos. 1260, 1264, 2, and 1266).
Munk, S., added to his French translation of the Moreh numerous critical and explanatory notes.
S.Sacb's (Ha-tehiyah, Berlin, 1850, p. 5) explains various passages of the Moreb, with a
