HISTORIANS OF SIND.
to pay a tribute. He arrived at Nírún, which is twenty-five parasangs from Debal, in six days. On the seventh day he encamped on a meadow near Nírún, which is called Balhár,[1] and the waters of the Síhún[2] Mihrán had not yet reached it. The army was parched with thirst, and Muhammad prayed to heaven for rain, and it fell, and filled all the streams and lakes near the city.
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Muhammad Kásim sends confidential messengers to Nírún.
The Samaní, the Governor of Nírún, comes to pay his respects to Muhammad Kásim, and brings presents.
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Muhammad Kásim built at Nírún a mosque on the site of the temple of Budh, and ordered prayers to be proclaimed in the Muhammadan fashion, and appointed an Imám. After remaining there some days, he prepared to go to Siwistán, which is situated on an eminence to the west of the Mihrán. He determined to conquer the whole country, and after the capture of Siwistán, to recross the river, and proceed against Dáhir. God grant that his resolution may be fulfilled!
The expedition to Siwistán.
After Muhammad Kásim had settled affairs at Nírún, he equipped his army, and under the guidance of the Samaní took it towards Siwistan. He arrived by regular stages at a place called Bahraj,[3] thirty parasangs from Nírún. There also was a Samaní, who was chief of the rest of the inhabitants. In the fort the nephew of Dáhir was governor; his name was Bajhrá, the son of Chandar. All the Samanís assembled and sent a message to Bajhrá, saying, we are násik devotees. Our religion is one of peace and quiet, and fighting and slaying is prohibited, as well as all kinds of shedding of blood. You are secure in a lofty place, while we are open to the
- ↑ ["Baláhár" in B.]
- ↑ [Síhún from the root síh, to flow is the proper name of the Jaxartes. It is used here and in page 138 as a common noun for river. The early Muhammadan writers frequently apply the term to the Indus, that river being to them the river of India.]
- ↑ [So in A., but MS. B. has موج.]
