In carrying out his character, Cyrus ordered one of the children, the son of a Median of high rank, to be flogged for disobedience. The angry child went to the city and complained to his father, who in turn complained to the real king. Astyages ordered the despotic urchin to be brought into his presence. Unabashed, however, the boy justified himself; and this circumstance, together with a strong family resemblance, led to his recognition by the grandfather, who came at the truth by examining the herdsman and Harpagus. He now dissembled his wrath, pretended that he was glad the child had been saved, and invited Harpagus to send his son to be the companion of the young prince, and to come himself to dinner. After Harpagus had well feasted, Astyages asked him how he liked his entertainment; he said it was excellent. Upon this, a basket was shown to him containing the head, hands, and feet of his own son, on whose flesh he had been feasting. The father, with the dissimulation natural to the subjects of an Oriental despotism, observed that whatsoever the king did was right in his eyes. It is the very answer which the son of Ethelwold is said by William of Malmesbury to have made when King Edgar showed him his father's corpse, slain by him in the royal forest; the English chronicler having evidently borrowed from Herodotus.
Astyages now consulted the Magi (a caste of priests of whom we shall hear more hereafter) as to what was to be done. They said that they considered that Cyrus had ceased to be dangerous, since he had been king already in the children's play. So Astyages sent him away into Persia, to his real parents. Meanwhile
