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HISTORY OF WOMAN SUFFRAGE.

Suffrage Associations have directed their legislative efforts principally to secure action for this purpose, individual members have joined the W. C. T. U. innumerable times in its attempts to obtain other bills of advantage to women and children, and in some instances this has been done officially by the associations.

Among various measures in which the two organizations have united may be mentioned the raising of the "age of protection" for girls; the securing of women physicians in all institutions where women and children are confined, and women on the boards of all such; women city physicians; matrons at jails and station houses; better conditions for working women; the abolition of child-labor; industrial schools for girls. Measures which have been especially championed by the W. S. A., but which the W. C. T. U. has aided officially or individually, have been those asking for every form of suffrage; equal property laws for wives; the opening of all educational institutions to women; their admission to all professions and occupations; the repeal of laws barring them from office; the enactment of laws giving father and mother equal guardianship of children.[1]

The W. C. T. U. alone has secured temperance measures of many kinds, including a law in every State requiring scientific temperance instruction in the public schools; in many States curfew laws, and statutes prohibiting the sale of cigarettes and of liquor on or near fair grounds, Soldiers' Homes and schoolhouses, and preventing gambling devices, immoral exhibits, etc. The Federation of Women's Clubs has obtained laws for free traveling libraries and has united with other organizations in various States in efforts for equal guardianship of children, school suffrage, women on school and library boards and the abolishing of child labor. Other associations have joined in one or more of the above lines of work and have had independent measures of their own, such as prison reform, social purity, the assistance of different races—as the negro' and the Indian—village improvement, kindergartens, public playgrounds, etc. It would not be possible to draw a distinct line dividing the

  1. A reading of these chapters will show that the suffrage societies have started many progressive movements and then turned them over to other organizations of women, believing they would thrive better if freed from the effects of the prejudice against woman suffrage and everything connected with it.