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TOWARDS MONOTHEISM
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Some gods were ceremoniously bathed and clothed, adorned and perfumed with incense by priests every morning. The divine toilet over, they were treated with sumptuous food and drink of slaughtered animals and wine. The gods of the Greeks lived on the summit of Mount Olympus. They were, like the members of their divine fraternity elsewhere, invested with magnified human forms and traits. They loved and hated, intrigued and deceived and shared human frailties. It was for the demoralizing influence of such beliefs that Plato later forbade the tales of the frail gods in his ideal Republic, and Xenophanes poured out scorn over the anthropomorphic gods of Homer and Hesiod.

The gods were generally the personifications of nature. The solar gods, from their high position in the heavens, naturally became the overseers of men's actions upon earth and consequently they came to be regarded as the celestial judges. The solar gods Anu, Ninib, Nergal, and Shamash, at various periods of their ascendency to power, became the judges who punished wrong-doers. With the advancement of thought, the moral tone improved. The heart is the voice of God and welfare in life is gained by following its guidance, says Amenhetep. The emphasis that he lays on the adherence to truth in his inscriptions anticipates Darius the Great by several centuries. But the one god who rose to the greatest moral grandeur before the incomparably more sublime god that Zarathushtra discovered, was Varuna. A god of the sky in his origin, he rose to great ethical heights and became the upholder and guardian of the moral order upon earth. He is called omniscient and infallible. He detected man's truth and falsehood. If two men sat together and schemed some wrong, Varuna was there as the third. The winkings of man's eyes were numbered by him. The sinner laid bare his heart before him, confessed his sins, and prayed for his forgiveness, pathetically saying that he did not commit sin willingly but that he was led astray by wrath, dice, and liquor. The hymns composed in his honour are most ethical.