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History of the Nonjurors.

there is truly, really, and substantially contained whole Christ, God man, body and blood, bones, nerves, soul and divinity, under the species and appearance (only) of bread and wine? That the same body which was born of the Virgin, and is now in heaven? That upon consecration, there is a conversion of the whole substance of the bread into the substance of Christ's body? Can you believe, and no longer doubt, that divine worship is due, or can be paid, without danger of idolatry to the consecrated Host?"

The man who penned this passage was quite as far from Rome as his accusers: and the remark will apply to the Nonjurors generally.[1] Lindsay, it appears, officiated to the Nonjuring congregation, at Trinity Chapel, Aldersgate Street, being probably their last minister. For some years he acted as corrector of the Press to Bowyer, a task for which he was eminently qualified. He died at the advanced age of 82, and was buried in Islington churchyard, in the year 1768. The inscription upon his grave existed in 1808: and probably it exists still. In one of the extracts from his letters preserved by Nichols, he settles the authorship of some of the works, which were written at an early period of the separation. "The Case of Allegiance to a King in Possession," says he to Zachary Gray, ("as well as a Defence of it") were Mr. T. Browne's, formerly


  1. A Seasonable Antidote against Apostacy. Containing, I. Some plain Propositions, recommended to the serious consideration of all those who may be under any Temptation to forsake the Church of England, and revolt to that of Rome. II. A Paper, pretended to be an Answer to the foregoing Propositions. And, III. Remarks, at large, upon the said pretended Answer, by the Author of the Propositions. With a Preface shewing the special reasons and occasion of making the same public. London 1758.