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was altogether as good a shift as the Jesuits advising the crucifix to be held in the mandarin's hands while they made their adorations in the Heathen temples in China.
Conon[1] also refused to make his adoration, as a disgrace to his city; and Isocrates[2] accuses the Persians for doing it, because herein they showed that they despised the Gods rather than men, by prostituting their honours to their princes. Herodotus mentions Sperchies and Bulis, who could not with the greatest violence be brought to give adoration to Xerxes, became it was against the law of their country to give divine honour to men.[3] And Valerius Maximus[4] says, "the Athenians put Timagoras to death for doing it; so strong an apprehension had possessed them, that the manner of worship which they used to their Gods, should be preserved sacred and inviolable." The philosopher Sallust also, in his Treatise on the Gods and the World, says, "It is not unreasonable to suppose that impiety is a species of punishment, and that those who have had a know-
