Page:Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians (IA b24884170).pdf/27

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xxi

ledge of the Gods, and yet despised them, will in another life be deprived of this knowledge. And it is requisite to make the punishment of those who have honoured their kings as Gods to consist in being expelled from the Gods."[1]

When the ineffable transcendency of the first God, which was considered as the grand principle in the Heathen religion by the best theologists of all nations, and particularly by its most illustrious promulgators, Orpheus, Pythagoras, and Plato, was forgotten, this oblivion was doubtless the principal cause of dead men being deified by the Pagans. Had they properly directed their attention to this transcendency they would have perceived it to be so immense as to surpass eternity, infinity, self-subsistence, and even essence itself, and that these in reality belong to those venerable natures which are, as it were, first unfolded into light from the unfathomable

  1. Και κολασεως δε ειδος ειναι αθειαν ουκ απεικος. τους γαρ γνοντας θεους, και καταφρονησαντας, ευλογον εν ετερῳ βιῳ και της γνωσεως στερεσθαι, και τους εαυτων βασιλεας ως θεους τιμησαντας, εδει την δικην αυτων ποιησαι των θεων εκπεσειν. [Greek: Kai kolaseôs de eidos einai atheian ouk apeikos. tous gar gnontas theous, kai kataphronêsantas, eulogon en eterô biô kai tês gnôseôs zeresthai, kai tous eautôn basileas ôs theous timêsantas, edei tên dikên autôn poiêsai tôn theôn ekpesein.] Cap. xviii.