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mundane natures, he is from these unfolded into light. Because, however, he transcends all things, and is by himself expanded above them, on this account he presents himself to the view as separate, exempt, elevated, and expanded by himself above the powers and elements in the world. The following symbol, likewise, testifies the truth of this. For by the God "sitting above the lotus," a transcendency and strength which by no means come into contact with the mire, are obscurely signified, and also indicate his intellectual and empyrean empire. For every thing belonging to the lotus is seen to be circular, viz. both the form of the leaves and the fruit; and circulation is alone allied to the motion of intellect, which energizes with invariable sameness, in one order, and according to one reason. But the God is established by himself, and above a dominion and energy of this kind, venerable and holy, superexpanded, and abiding in himself, which his being seated is intended to signify. When the God, also, is represented as "sailing in a ship,"[1] it exhibits to us the power which*
- ↑ Conformably to this, Martianus Capella also, in lib. ii. De Nuptiis Philol. &c. speaking of the sun, says, "Ibi quandam navim, totius naturæ cursus diversa cupiditate moderantem, cunctaque flammarum congestione plenissimam, et beatis circumactam mercibus conspicatur. Cui
