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to me distinctly[1]] what that is which is effected in divination? For we frequently obtain a knowledge of future events through dreams, when we are asleep; not being, at that time, in a tumultuous ecstasy, for the body is then quiescent; but we do not apprehend what then takes place, in the same manner as when we are awake.
But many, through enthusiasm and divine inspiration, predict future events, and are then in so wakeful a state, as even to energize according to sense, and yet they are not conscious of the state they are in, or at least, not so much as they were before.
Some also of those who suffer a mental alienation, energize enthusiastically on hearing cymbals or drums, or a certain modulated sound, such as those who are Corybantically inspired, those who are possessed by Sabazius, and those who are inspired by the mother of the Gods. But some energize enthusiastically by drinking water, as the priest of Clarius, in Colophon; others, by being seated at the mouth of a cavern, as those who prophesy at Delphi; and others by imbibing the vapour from water, as the prophetesses in Branchidæ. Some also become enthusiastic by standing on
- ↑ Here also the original is omitted by Gale, and the translation of it is given by me from the text of Iamblichus.
