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characters, as those that are filled from the intromission of spirits. Others, who are conscious what they are doing in other respects, are divinely inspired according to the phantastic part; some, indeed, receiving darkness for a cooperator, others certain potions, but others incantations and compositions: and some energize, according to the imagination, through water; others in a wall, others in the open air, and others in the sun, or in some other of the celestial bodies. Some also establish the art of the investigation of futurity through the viscera, through birds, and through the stars.
I likewise ask concerning the mode of divination, what it is, and what the quality by which it is distinguished? All diviners, indeed, assert, that they obtain a foreknowledge of future events through Gods or dæmons, and that it is not possible for any others to know that which is future, than those who are the lords of futurity. I doubt, therefore, whether divinity is so far subservient to men, as not to be averse to some becoming diviners from meal.
But, concerning the causes of divination, it is dubious whether a God, an angel, or a dæmon, or some other power, is present in manifestations, or divinations, or certain other sacred
