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energies, as is the case with those powers that are drawn down through you [priests] by the necessities with which invocation is attended.
Or does the soul assert and imagine these things, and are they, as some think, the passions of the soul, excited from small incentives?
Or is a certain mixed form of subsistence produced from our soul, and divine inspiration externally derived?
Hence it must be said, that the soul generates the power which has an imaginative perception of futurity, through motions of this kind, or that the things which are adduced from matter constitute dæmons, through the powers that are inherent in them, and especially things adduced from the matter which is taken from animals.
For in sleep, when we are not employed about any thing, we sometimes obtain a knowledge of the future.
But that a passion of the soul is the cause of divination, is indicated by this, that the, senses are occupied, that fumigations are introduced, and that invocations are employed; and likewise, that not all men, but those that are more simple and young, are more adapted to prediction.
The ecstasy, also, of the reasoning power is
