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that dæmons preside over the parts of our body, so that one is the guardian of health, another of the form of the body, and another of the corporeal habits, and that there is one dæmon who presides in common over all these. And again, that one dæmon presides over the body, another over the soul, and another over the intellect; and that some of them are good, but others bad.
I am also dubious whether this dæmon is not a certain part of the soul, [such, for instance, as the intellectual part;] and if so, he will be happy who has a wise intellect.
I see likewise, that there is a twofold worship of the peculiar dæmon; the one being the worship as of two, but the other as of three. By all men, however, the dæmon is called upon by a common invocation.
I farther ask, whether there is a certain other latent way to felicity, separate from the Gods? And I am dubious whether it is requisite to look to human opinions in divine divination and theurgy? And whether the soul does not devise great things from casual circumstances? Moreover, there are certain other methods, which are conversant with the prediction of future events. And, perhaps, those who possess divine divination, foresee indeed what will happen, yet are not on this account
