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happy; for they foresee future events, but do not know how to use this knowledge properly. I wish, therefore, that you would point out to me the path to felicity, and show me in what the essence of it consists. For with us [Greeks] there is much verbal contention about it, because we form a conjecture of good from human reasonings. But by those who have devised the means of associating with beings more excellent than man, if the investigation of this subject is omitted, wisdom will be professed by them in vain; as they will only disturb a divine intellect about the discovery of a fugitive slave, or the purchase of land, or, if it should so happen, about marriage, or merchandize. And if they do not omit this subject, but assert what is most true about other things, yet say nothing that is stable and worthy of belief about felicity, in consequence of employing themselves about things that are difficult, but useless to mankind; in this case, they will not be conversant either with Gods or good dæmons, but with that dæmon who is called fraudulent; or, if this is not admitted, the whole will be the invention of men, and the fiction of a mortal nature.
