Page:Ideas of Good and Evil, Yeats, 1903.djvu/229

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William Blake and his Illustrations.

fanciful world, which makes the movement of Dante's dramatis personæ conceivable, introducing the ordinary intelligence into those vast regions thronged with destinies of souls and creeds and empires.' When the ordinary student finds this intelligence in an illustrator, he thinks, because it is his own intelligence, that it is an accurate interpretation of the text, while work of the extraordinary intelligences is merely an expression of their own ideas and feelings. Doré and Stradanus, he will tell you, have given us something of the world of Dante, but Blake and Botticelli have builded worlds of their own and called them Dante's—as if Dante's world were more than a mass of symbols of colour and form and sound which put on humanity, when they arouse some mind to an intense and romantic life that is not theirs; as if it was not one's own sorrows and angers and regrets and terrors and hopes that awaken to condemnation or repentance while Dante treads his eternal pilgrimage; as if any

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