the contemplation of whatever suited their taste in a former age."
"Dear religious Love."
We get our knowledge of perfect Love by glimpses and in fragments chiefly—the rarest only among us knowing what it is to worship and caress, reverence and cherish, divide our bread and mingle our thoughts at one and the same time, under inspiration of the same object. Finest aromas will so often leave the fruits to which they are native and cling elsewhere, leaving the fruit empty of all but its coarser structure!
We Make our own Precedents.
In the times of national mixture when modern Europe was, as one may say, a-brewing, it was open to a man who did not like to be judged by the Roman law, to choose which of certain other codes he would be tried by. So, in our own times, they who openly adopt a higher rule than their neighbors, do thereby make active choice as to the laws and precedents by which they shall be approved or condemned, and thus it may happen that we see a man morally pilloried for a very customary deed, and yet having no right to complain, inasmuch as in his foregoing deliberative course of life he had referred himself to the tribunal of those higher conceptions, before which such a deed is without question condemnable.
Birth of Tolerance.
Tolerance first comes through equality of struggle, as in the case of Arianism and Catholicism in the early times—Valens, Eastern and Arian, Valentinian, Western and Catholic, alike publishing edicts of tolerance; or it comes from a common need of relief from an oppressive predominance, as when James II. published his Act of Tolerance toward non-Anglicans, being forced into liberality toward the Dissenters by the need to get it for the Catholics. Community of interest is the root of justice; community of suffering, the root of pity j community of joy, the root of love.
