III.—The Diamond-Mace (Jap. Kongō-sho;—Sansc. “Vadjra”). Explained as signifying the divine force that “strikes and breaks all the lusts (bonnō) of the world.”
IV.—The Conch-Shell (Jap. “Hora”) or Trumpet. Emblem of the preaching of the Law. The book Shin-zoku-buisu-ji-hen calls it the symbol of the voice of the Buddha. The Dai-hi-kyō calls it the token of the preaching and of the power of the Mâhâyâna doctrine. The Dai-Nichi-Kyō says:—“At the sound of the blowing of the shell, all the heavenly deities are filled with delight, and come to hear the Law.”
V.—The Flower-Vase (Jap. “Hanagamé”). Emblem of murō,—a mystical word which might be literally rendered as “not-leaking,”—signifying that condition of supreme intelligence triumphant over birth and death.
VI.—The Wheel-of-a-Thousand-Spokes (Sansc. “Tchakra”). This emblem, called in Japanese Senfuku-rin-sō, is curiously explained by various quotations. The Hokké-Monku says:—“The effect of a wheel is to crush something; and the effect of the Buddha’s preaching is to crush all delusions, errors, doubts, and superstitions. There-
