fore preaching the doctrine is called, ‘turning the Wheel.’ ” … The Sei-Ri-Ron says: “Even as the common wheel has its spokes and its hub, so in Buddhism there are many branches of the Hasshi Shōdo (‘Eight-fold Path,’ or eight rules of conduct).”
VII.—The Crown of Brahmâ. Under the heel of the Buddha is the Treasure-Crown (Hō-Kwan) of Brahmâ (Bon-Ten-O),—in symbol of the Buddha’s supremacy above the gods.
But I think that the inscriptions upon any of these Butsu-soku-séki will be found of more significance than the above imperfect attempts at an explanation of the emblems. The inscriptions upon the monument at Dentsu-In are typical. On different sides of the structure,—near the top, and placed by rule so as to face certain points of the compass,—there are engraved five Sanscrit characters which are symbols of the Five Elemental Buddhas, together with scriptural and commemorative texts. These latter have been translated for me as follows:—
