softening injuries to ourselves by adding to the wretchedness of our descendants. By this artifice, (the offspring of interest and cunning,) whenever men cut off their shackles with the sword, they are riveted on again by the pen. A successful war, to avenge a small and temporary injury, is made to gain a great and lasting calamity. Victory over enemies is followed by defeat from friends. And an enemy destroyed abroad, is only the head of an hydra, which produces two at home. This is not exaggeration, if the idea of the aristocracy of paper and patronage is not chimerical.
And thence occur these curious questions: Can the United
States kill one Englishman or Frenchman, without converting two at least of their own citizens, into members of this
aristocracy? Which would be most dangerous and burdensome to the union, one of these foreigners abroad, or two of
these aristocrats at home?
The best argument in favour of the mortgage of a nation to a faction, is, that it is a purchase; an argument however, which does not extend to the family of law charters in general. A few of a nation, have bought the nation. Cæsar by plunder and rapine, amassed the means of buying or corrupting the Roman government; m as his title to despotism over the Roman people therefore sound? If Jugurtha had been rich enough to buy Rome, ought the nation to have submitted to the sale, because the bargain was made with the government? If a freeman has no right to enslave his child by selling him. can one generation sell another? And if one generation has no right to sell another, can a government which exercises the double character of seller and buyer, in erecting the aristocracy of the present age, transform the most atrocious iniquity into political or moral rectitude, by writing in its forehead "publick faith?" Then let us acquit every thief, who assumes for his motto the words "honest man."
This kind of faith and honesty, have invented the opinion "that policy and justice require a law, beneficial to of individuals at the expense of a nation, to exist for the
