simpler explanation given already in considering chaps. xxx., xxii. 1-9. I account for the Aramaisms, Arabisms, and other peculiarities of these sections by their post-Exile origin, with which the character of the contents of the most striking portion, xxx. 1-6, appears to me to harmonise (notice e.g. the strong faith in the words of revelation in xxx. 5). But I am not writing a commentary, and can only draw the reader's attention to some of the most important exegetical phenomena. Let me refer in conclusion to a critical note on p. 175, which has a bearing on the question raised by some whether Job and this part of Proverbs may fitly be called Hebræo-Arabic works. It is strange that Hitzig should have renounced the support for his theory (see p. 171) to be obtained from Prov. xxx. 31.
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