APPENDIX
IN WHICH VARIOUS POINTS IN THE BOOK ARE ILLUSTRATED OR MORE FULLY TREATED.
1. Pfleiderer on St. Paul (p. 3).
2. The word Kenotic; Phil. ii. 7 (p. 7).
3. Kleinert on Job vi. 25 (p. 21).
4. On Job xix. 25-27 (pp. 33-35).
5. Job's repudiation of sins (p. 39).
6. On Job xxxviii. 31, 32 (p. 52).
7. Source of story of Job (pp. 60-63).
8. Corrected text of Deut. xxxii. 8, 9 (p. 81).
9. The style of Elihu (p. 92).
10. The Aramaisms and Arabisms of Job (p. 99).
11. Herder on Job (pp. 106-111).
12. Septuagint of Job (pp. 113, 114).
13. Harūn ar-Rashid and Solomon (p. 131).
14. On Prov. xxvii. 6 (p. 148).
15. Eternity of Korán (p. 192).
16. Text of Proverbs (p. 173).
17. Religious value of Proverbs (p. 176, 177).
18. Aids to the Student (p. 178).
19. Date of Jesus son of Sirach (p. 180).
20. On Sirach xxi. 27 (p. 189).
21. Sirach's Hymn of Praise (p. 193).
22. Ancient versions of Sirach (p. 195).
23. Aids to the Student (p. 198).
24. On the Title Koheleth (p. 207).
25. On Eccles. iii. 11 (p. 210).
26. On Eccles. vii. 28 (p. 219).
27. On Eccles. xi. 9-xii. 7 (pp. 223-227).
28. On Eccles. xii, 9 &c. (p. 232).
29. Grätz on Koheleth's opposition to asceticism (p. 244).
30. Herder on the alternate voices in Koheleth (p. 245).
1. Page 3.—Pfleiderer, in the spirit of Lagarde, accounts for the Pauline view of the atonement by the 'stereotyped legal Jewish' doctrine of the atoning merit of the death of holy men (Hibbert Lectures, pp. 60-62). But was not this idea familiar and in some sense presumably real to Jesus? And why speak of a 'stereotyped[1] formula? Examples of a self-devotion designed to 'merit' good for the community, or even for an individual, abound in Judaism.
2. Page 7, note 2.—The word Kenotic is conveniently descriptive of a theory, and does not bind one who uses it to any particular expo-
