long or short life. In his palm the line of life was very long; and as to fortune, it was well known that he was favoured by the gods.
Ama Tung-la then showed me her hand, and I said, "Ama-la, you are very fortunate. The mother of three sons, all of them grown up and accomplished men; the wife of a great man. What more can you want of the gods?" She smiled at this, and said that for some days past she had been suffering from a cough; could I give her some medicine that would relieve her? I asked for some black pepper and rock-candy, and prepared a powder for her.
At noon we dined with the minister and the Chyag-dso Kusho. The dishes were prepared and served in the Chinese fashion. Chop-sticks and spoons were used. The first course was gya-tug, a tape-like preparation of wheat-flour and eggs, cooked with minced mutton, and soup. The minister did not eat it, as he had, in common with all lamas, taken the vow of abstaining from eggs. The second course was rice and half a dozen preparations of mutton curry, rice, mutton with preserved vegetables, white and black mushrooms, Chinese green grass, vermicelli, potatoes, and fresh shoots of peas.[1] The third course (lea, literally, "chapter") was buttered and sweetened rice; the fourth, and last, boiled mutton, tsamba, and tea. The Tung-chen told me that at sumptuous entertainments thirteen courses are usually served.
About an hour after dinner we visited Jerung la, the second son of the Chyag-dso Kusho, who is a monk in the castle of Diba Dongtse. This building, about six hundred years old, is built of stone of the best quality; it faces south, and has balconies (rab-sal) provided with shutters along each of its five stories. It is of a partly Indian, partly Tibetan style of architecture, with a central court-yard about 100 feet broad and 200 long. Around this, on the sides, the building is 40 feet high, and has three stories, along the outer edge of which, on the courtyard side, are rows of drum-shaped prayer-wheels two feet high, and as much in diameter, that take the place of railings. There are some three hundred of these prayer-barrels on the stories of the three sides. The main building is on the north side of the court, and is some 60 to 70 feet high. We ascended to the top story by a steep ladder, and were there shown the gonkhang,[2] the shrine of the guardian deities — terrible figures,
