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JOURNEY TO LHASA AND CENTRAL TIBET.

There are four lamaseries around Tse-tang, and in the town are some fifteen Nepalese, twenty Chinese, and ten Kashmiri shops, besides native traders from all parts of Tibet. Mutton and butter were abundant, but barley, though cheap, is of inferior quality.

I left Tse-tang on November 17 for a visit to the Yarlung valley and its monuments.

A short distance to the south of Tse-tang we passed through Ne-dong djong, where resides the Djongpon of this district, and which used to be a royal city of the Phagmodu kings. Save the lamasery of Benja, little remains but ruins to attest its past importance.

Following up the course of the Yarlung river, we came after a few miles to the temple of Tandub, one of those said to have been built in the seventh century by King Strong-btsan gambo, and to which a monastery was later on added by Tisrong detsan. It is a copy, on a small scale, of the Jo khang of Lhasa, and contains many objects of interest to the pious pilgrim.

Three hours' ride from Tandub brought us to Ombu lha-khang,[1] the most ancient of Tibetan palaces. It is situated on the side of a range of bare hills, and is about a hundred yards from the village of Ombu, which derives its name from the number of ombu trees (tamarisks) which grow around it. Ombu lha-khang, though it has temples and shrines, is more properly a kind of memorial hall. The images in it are not those of gods and saints, but of kings, nobles, and ministers. The building itself is a curious mixture of the Indian and Tibetan styles of architecture, and the interior arrangement of the rooms and their decorations were unlike those of Tibetan buildings. The rooms, I may add, all face eastward.

After taking our lunch under a tamarisk tree, we remounted our ponies and rode on to Phodang djong, the most ancient town in Tibet. As all the kings of the dynasty which sprang from this place bore the title of Chos-gyal, or "Catholic majesty," this town is also called Chos-gyal phodang. The present chief of this place claims descent from this very ancient line, but even his own people do not believe much in his pretended genealogy.


  1. Called on the maps Zomba Lha khang ("Ancient Palace"). The name is variously written U-bu la-gang, Ombo lang-gang. See Emil Schlaginwert, 'Die Könige von Tibet,' p. 42. It is said to have been built by King Nya-kri tsanpo (IVth century, B.C.?), or by King Totori nyan-tsan (IIIrd century, A.D.). I. J. Schmidt, op. cit., p. 317 quoting the Bodhimur), says it was called Ombre lang-ti.—(W. R.)