earth holdeth the water and in some degree sucketh it in, and is moistened by what it sucketh, so that it groweth and beareth blossoms and likewise fruits; for, if the water did not moisten it, it would dry up and be scattered by the wind like dust and ashes. No living thing could enjoy the land or water, nor dwell in either for the cold, if Thou hadst not in some measure mingled them with fire. With marvellous skill Thou hast so ordered that fire doth not burn up water and earth, when mingled with either; nor again do water and earth wholly quench fire. The real home of water is on the earth, likewise in the air, and again above the skies. The real home of fire is above all visible worldly creatures, yet it is mingled with all; no creature, however, can it utterly destroy, for it hath not the leave of the Almighty. Next, the earth is heavier and denser than other creatures, for it is lower than any other save the firmament. The firmament surroundeth it from day to day, though it nowhere toucheth it; at every point it is equally near it, both above and beneath. Each of the substances we have spoken of hath its own place apart, and yet one is mingled with another; for no creature can exist without the other, though not apparent in it. Thus earth, ice, and water and very hard for ignorant men to see or conceive of in fire; nevertheless they are mingled therewith. Fire also subsisteth in stones and in water; it is very hard to perceive, but still it is there. Thou hast bound fire in bonds very hard to loose, so that it cannot come to its own home, that is, to the
Page:King Alfred's Version of the Consolations of Boethius.djvu/153
This page needs to be proofread.