and the Highest Good are one and the same thing, even God. Then shalt thou also be able to perceive that every good man is blessed, and all blessed men are gods, and have eternal meed of their goodness.
'For these reasons no man need doubt that the wicked have likewise eternal meed of their wickedness, to wit, everlasting punishment. Though thou mayest think one or other of them happy here as the world goes, yet he hath ever his evil with him, and also the reward of his evil, so long as he takes pleasure therein. There is no wise man but knows that good and evil are ever at strife together, and diverse in purpose, and even as the good man's goodness is his own good and his own meed, so also is the wicked man's wickedness his own evil, his own reward, and his own punishment. No man doubts that if he have punishment he has evil. Why do the wicked hope to escape their punishment, being full of every kindness? Not only are they filled therewith, but well-nigh brought to nothingness. Understand therefore by the case of the good how great the punishment the wicked always suffer, and listen to yet another example, while holding fast to that which I have already told thee. We say that everything that forms a single whole evists so long as it is one, and this united state we call good. For example, a man is a man so long as soul and body hold together; when they are parted he is no longer what he was before. Thou mayest perceive the same thing in the case of the body and its members; if any one of the members be missing, then there is not a perfect man
