as there was before. Furthermore, if any good man depart from goodness he is no longer quite good if he altogether depart therefrom. But when they forsake what is good and become evil, then they become as nothing and have no likeness to anything. We can see that they once were men, but they have lost the best part of their man's nature and kept the worst. They part with what is naturally good, to wit, the attributes of man, and yet keep the likeness of men as long as life lasts.
'But even as men's goodness exalts them above the nature of men so that they are called gods, so also their wickedness drags them down beneath the nature of man so that they are called evil, and of evil we say that no such things exists. If, therefore, thou meet a man grown so vile as to have turned from good to evil, thou canst not rightly call him a man, but a beast. If thou observe that a man is greedy and a robber, thou shalt not call him man, but wolf; and the fierce and froward thou shalt call hound, not man. The false and crafty thou shalt call fox, not man; him that is beyond measure savage and wrathful and over-passionate, thou shalt name lion, not man. The lazy one that is too slow, thou shalt call ass rather than man; and the over-timid one that is afraid more than he need be, thou mayest call hare rather than man. To the unsteady and frivolous thou mayest say that he is more like to the wind or the restless fowls of the air than
