vpryght towarde heuen, that is to sai: it returnyth to hit olde naturall coone. The sonne lykewyse that at euen before night fallyth (as the poeti faine) into the westerne waters: by a secrete path retourneth his charyot, to hit accustomed rysing. So that all thynges naturall do returne and come agayne, to their naturall courses. And all naturall things reioyseth at theyr returne to their owne nature. And nothynge hath any other prescribed order, but that onely that hath ioyned the begynnyng to the ende. And hath so establyshed the worlde of it selfe: that it shall not chaunge from hys naturall course.
Book iv, prose 2.
Phil. Then if a man beynge myghtye to go vpom his fete walketh, another that lacketh the naturall offyce of hys fete laboureth to go upon his handes. Which of these may iustely be iudged more strong or myghtye? Boe. I say, procede in thy other sayinges, for noo man doughteth but that he that maye go by natnrall offyce of his fete, is stronger then he that maye not do the same. Phil. Even soo the souereygne good before spoken of is shewed indifferently, aswel unto the euyll folke as to the good folke; but the good doo optayne it by the naturall offyce of vertue, and the wycked folke do enforce themselfe to get it by sundry couytous desyres of temporall and worldly thinges, whyche is not the naturall offyce or meane to obteyne good. Dost thou thynke it other wyse? Boe. No truly, for the thyng, that is the consequence, is manyfest. And of these thinges that I haue graunted, it is necessarye, that good folke be myghtye, and euyll folke vnmyghtye and weake. Phil. Thon sayest right, and it is a sygne or iudgement that nature is recouered in the, and resisteth the dyssease, as the phisicions be wonte to hope of the paciente and sycke folke.
In the Public Record Office in London there is a manuscript containing an English metrical version of all the carmina of the first book of the De Consolatione and the first two of the second book, made about 1563
