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THE RENAISSANCE
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after the middle of the fifteenth century, was checked by the wars of Charles V., the siege of Rome, and the Spanish domination. Toward 1540 Paolo Giovio says that scholarship had migrated from the Italians to the Germans; and the most learned Italian of the next generation, Baronius, knew no Greek. Before its decline in Italy it had found new homes beyond the Alps, especially in Germany. The Germans adopted the new learning much later, near a century later than the Italians, when an occasional student, such as Agricola and Reuchlin, visited Bologna or Rome. It spread slowly. Of the seventeen universities, some, such as Vienna, Heidelberg, Erfurt, admitted the new studies; others, like Cologne, resisted. There was not the patriotic sentiment, the national enthusiasm. It was the importation of a foreign element, the setting up of an old enemy, the restoration of a world the Germans, under Alaric and Theodoric, had overthrown. They began with the invention of printing, which exactly coincided with the fall of Constantinople, as the earliest specimens of print are indulgences for the Turkish war. This gave assurance that the work of the Renaissance would last, that what was written would be accessible to all, that such an occultation of knowledge and ideas as had depressed the Middle Ages would never recur, that not an idea would be lost. They got their classics generally from Italy; but after Aldus had published his series of ancient writers, still treasured by those whom Greek contractions do not repel, the New Testament and the Fathers, edited by Erasmus, were printed at Bâle by Froben and Amerbach.

The pagan spirit, the impatience of Christianity, appears only in one or two Germans, such as Mutianus Rufus, who kept his convictions to himself. There were no great theologians, but there was the greatest religious writer that ever lived, the author of the Imitation, and he was not a solitary thinker, but a member of a congregation which kept religion alive, especially in North Germany. The opposition which arose was stronger and more defined