observe whether everything was in order for the Holy Week, he observed that several parts of the different streets were unpaved, and out of repair; whereupon, sending for the head of the police, he desired that these streets should be paved and in order before the Holy Week, of which it wanted but a few days. The officer declared the thing to be impossible. The Viceroy ordered it to be done, on the penalty of losing his place. Early on the morning of Palm Sunday, he sent to know if all was in readiness; and as the bells tolled for early mass, the last stone was laid on the Calle San Francisco, which completed the work. . . .
It is said he frequently went about incog., attended by one or two aids-de-camp, by which means, like another Haroun Al Raschid, he was enabled to discover and correct hidden abuses. By his orders, no monk could be out of his convent after vespers. Walking one evening along the streets, he encountered a monk in the Calle San Francisco, taking his pleasure long after the appointed hour. The Viceroy walked directly to the convent; and on making himself known, was received by the Abbot with all due respect. "How many monks have you in your convent, father?" asked the Viceroy. "Fifty, your Excellency." "There are now only forty-nine. Call them over, see which is the missing brother, and let his name be struck out." The list was produced—the names called over, and only forty-five monks presented themselves. By order of the Viceroy, the five who had broken through the rules, were never again admitted into the convent. Alas! Could his
