tions of their former faith. One ex-Morisco, a citizen of Cadiz, had a quarrel with a servant-girl, and soon after was arrested and jailed on a charge of apostasy. After being four times arraigned and as often scourged within an inch of his life, he was at last, confronted with his accuser. In her thirst for revenge, the slander-monging slut had denounced him as a backslider and supported her insinuations with the assertion that her former employer was in the habit of locking himself up and taking a bath thrice a week. By sacrificing half his fortune and summoning a dozen medical witnesses, the defendant escaped the stake on a plea of physical necessity; his duties as manager of a woolen mill, he proved, obliged him to avoid cutaneous troubles by extra sanitary precautions, which he otherwise abhorred as practices of benighted misbelievers.
All over the Mediterranean coastlands free public baths were in ruins; but the belief in the concomitance of godliness and dirt does not seem to have been limited to Southern Europe.
"Bathing, being pleasant as well as wholesome," says Henry Buckle, in his description of Scotch kirk-despotism, "was considered a par-
