Page:Maria Edgeworth (Zimmern 1883).djvu/56

our ideas of morality changed) that does not think that in the matter of the famous Purple Jar, an unjustifiable trick was played upon her by her mother? It was a part of the Edgeworth system to make misdirected or mistaken desires stultify themselves; but the child should have been informed of the nature of the jar, and if then she still persisted in her choice, she would have been fairly treated, which now she is not. Frank remains a capital book for little people, and if, occasionally, Miss Edgeworth's juvenile tales reflect too much of the stiff wisdom of her age, these are matters which children, not morally blasé, hardly remark. On the other hand, there is never anything mawkish in her pages, she never fills the mind with yearnings for the impossible, she never works too much upon the susceptibilities, which modern child-literature so often does. Her writings for children are certainly sui generis, not because she has attempted what has never been attempted before, but because she succeeded where others failed. She made even her youngest reader comprehend that virtue is its own reward, while avoiding the error invariably fallen into by writers for the young, of representing virtue as always triumphant, vice as uniformly punished—a fallacy even children are quick to detect. It has been objected to her that she checks enthusiasm, the source of some of the noblest actions of mankind. This is true, she has somewhat erred on the repressive side, but her purpose was right and good. She saw plainly that enthusiasm, generous in its origin, is but too often the source of misfortune, ill-judged effort, and consequent disappointment. Moderation, the duties of contentment and industry, are what she loves to uphold; the lower, humbler, but no less effective virtues of existence.