Page:Medieval English nunneries c. 1275 to 1535.djvu/48

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24
THE NOVICE
[ch.

The clause of the Oxford decree, which permitted poor houses if necessary to receive a sum sufficient for the vesture of a new member and no more, broadened the way already opened by the permission of free-will offerings. The concluding words of Bishop Flemyng's prohibition of dowries at Elstow in 1422 show that this permission had been abused; "if they must be clothed at their own or their friends' expense, let nothing at all be in any sort exacted or required, beyond their garments or the just price of their garments"[1]. Throughout the later middle ages an increase in the cost of living went side by side with a decrease in the monastic ideal of poverty, showing itself on the one hand in the constant breach of the rule against private property, on the other in the exaction of money with novices, until the dowry system (although never during the middle ages recognised by law) became in practice a matter of course.

Lest it should seem that everyone who had enough money could become a nun, it must, however, be added that the bishops took some pains that the persons who were received as novices should be suitable and pleasing to their sisters. They seldom exercised their right of nomination without some assurance that their nominee was of honest life and station, "Mulierem honestam, ut credimus"[2], "bonae indolis, ut credimus, juvenculam"[3], "jeovene damoisele et de bone condicion, come nous sumez enformez"[4], "competeter ad hujusmodi officii debitum litterate"[5]. They were always ready to hear complaints if unsuitable persons had been admitted by the prioress; and they sometimes made special injunctions upon the matter. Bokyngham at Heynings in 1392 ordered "that they receive no one to the habit, nor even to profession, unless she be first found by diligent inquisition and approbation to be useful, teachable, capable, of legitimate age, discreet and honest"[6]. At Elstow Bishop Gray made a very comprehensive injunction:

Furthermore we enjoin and charge you the Abbess...that henceforward you admit no one to be a nun of the said monastery, unless

  1. Linc. Visit. i, p. 49.
  2. Reg. Johannis Peckham (Rolls Series), i, p. 189.
  3. Ib. i, pp. 40–1, 356.
  4. Wykeham's Reg. ii, pp. 60-61. Cf. ib. p. 462.
  5. Reg. Johannis de Pontissara, pp. 240, 252.
  6. Linc. Epis. Reg. Memo. Bokyngham, f. 397d.