with the express consent of the greater and sounder part of the same convent; and no one in that case, unless she be taught in song and reading and the other things requisite herein, or probably may be easily instructed witliin short time, and be such that she shall be able to bear the burdens of the quire (with) the rest that pertain to religion[1].
Nevertheless, for all their precautions, some strange inmates found their way into the medieval nunneries.
The novice who entered a nunnery, to live there as a nun for the rest of her natural life, might do so for very various reasons. For those who entered young and of their own will, religion was either a profession or a vocation. They might take the veil because it offered an honourable career for superfluous girls, who were unwilling or unable to marry; or they might take it in a real spirit of devotion, with a real call to the religious life. For other girls the nunnery might be a prison, into which they were thrust, unwilling but often afraid to resist, by elders who wished to be rid of them; and many nunneries contained also another class of inmates, older women, often widows, who had retired thither to end their days in peace. A career, a vocation, a prison, a refuge; to its different inmates the medieval nunnery was all these things.
The nunnery as a career and as a vocation does not need separate treatment. It has already been shown that in large families it was a very usual custom to make one or more of the daughters nuns. Indeed the youth of many of the girls who took the veil is in itself proof that anything like a vocation, or even a free choice, was seldom possible and was hardly anticipated, even in theory. The age of profession was sixteen, but much younger children were received as novices and prepared for the veil; they could withdraw if they found the life distasteful, but as a rule, being brought up from early childhood for this career, they entered upon it as a matter of course; moreover the Church was rather apt to regard the withdrawal of novices as apostasy. Sir Guy de Beauchamp in his will (dated 1359) describes his daughter Katherine as a nun of Shouldham and Dugdale notes that Katherine, aged seven years, and EKzabeth, aged about one year, were found to be daughters and heirs of the said Guy, who
- ↑ Linc. Visit. i, p. 53. Cf. Flemyng's injunction in 1422, ib.
