Imbert, in his Judicial Practice; all those cited by Monstrelet, in 1459, against the witches of Artois; the decrees of the same parliament, of the 13th of October 1573, against Mary Le Fief, native of Saumur; of the 21st of October 1596, against the Sieur de Beaumont, who pleaded, in his defence, that he had only sought the aid of the devil for the purpose of unbewitching the afflicted and of curing diseases; of the 4th of July 1606, against Francis du Bose; of the 20th of July 1582, against Abel de la Rue, native of Coulommiers; of the 2d of October 1593, against Rousseau and his daughter; of 1608, against another Rousseau and one Peley, for witchcraft and adoration of the devil at the Sabbath, under the figure of a he-goat, as confessed by them; the decree of 4th of February 1615, against Leclerc, who appealed from the sentence of the parliament of Orleans, and who was condemned for having attended the Sabbath, and confessed, as well as two of his accomplices, who died in prison, that he had adored the devil, renounced his baptism and his faith in God, danced the witches' dance, and offered up unholy sacrifices; the decrees of the 6th of May 1616, against a man named Leger, on a similar accusation; the pardon granted by Charles IX. to Trois Echelles, upon condition of revealing his accomplices, but afterwards revoked for renewed sorcery on his part; the decree of the parliament of Paris, cited by Mornac in 1595; the judgments passed in consequence of the commission given by Henry IV. to the Sieur de l'Ancre, councillor of the parliament of Bourdeaux; of the 20th of March 1619, against Etienne Audibert; those passed by the chamber of Nerac, on the 26th of June 1620, against several witches; those passed by the parliament of Toulouse in 1577, as cited by Gregory Tolosanus, against four hundred persons accused of this crime, and who were all marked with the sign of the devil. Besides all these, we might recal to your majesty's recollection the various decrees of the parliament of Provence, especially in the case of Gaufrédy in 1611; the decrees of the parliament of Dijon, and those of the parliament of Rennes, following the example of the condemnation of the Marshal de Rays, who was burned in 1441, for the crime of witchcraft, in presence of the Duke of Brittany;—all these examples, sire, prove that the accusation of witchcraft has always been punished with death by the parliaments of your kingdom, and justify the uniformity of their practice.
"These, sire, are the motives upon which your parliament of Normandy has acted in decreeing the punishment of death against the persons lately brought before it for this crime. If it has happened that, on any occasion, these parliaments, and the parliament of Normandy among the rest, have condemned the guilty to a less punishment than that of death, it was for the reason that their guilt was
