this sort of persons, and who feel the effects of them every day in the mortal and extraordinary maladies which attack them, and the surprising damage and loss of their possessions.
"Your majesty knows well that there is no crime so opposed to the commands of God as witchcraft, which destroys the very foundation of religion, and draws strange abominations after it. It is for this reason, sire, that the Scriptures pronounce the punishment of death against offenders, and that the Church and the holy fathers have fulminated their anathemas, and that canonical decisions have one and all decreed the most severe punishments, to deter from this crime; and that the Church of France, animated by the piety of the kings your predecessors, has expressed so great a horror at it, that, not judging the punishment of perpetual imprisonment, the highest it has the power to inflict, sufficiently severe, it has left such criminals to be dealt with by the secular power.
"It has been the general feeling of all nations that such criminals ought to be condemned to death, and all the ancients were of the same opinion. The law of the 'Twelve Tables,' which was the principal of the Roman laws, ordains the same punishment. All juris-consults agreed in it, as well as the constitutions of the emperors, and more especially those of Constantine and Theodosius, who, enlightened by the Gospel, not only renewed the same punishment, but also deprived, expressly, all persons found guilty of witchcraft of the right of appeal, and declared them to be unworthy of a prince's mercy. And Charles VIII., sire, inspired by the same sentiments, passed that beautiful and severe ordinance (cette belle et'sévère ordonnance), which enjoined the judges to punish witches according to the exigencies of the case, under a penalty of being themselves fined or imprisoned, or dismissed from their office; and decreed, at the same time, that all persons who refused to denounce a witch, should be punished as accomplices; and that all, on the contrary, who gave evidence against one should be rewarded.
"From these considerations, sire, and in the execution of so holy an ordinance, your parliaments, by their decrees, proportion their punishments to the guilt of the offenders; and your parliament of Normandy has never, until the present time, found that its practice was different from that of other courts; for all the books which treat upon this matter cite an infinite number of decrees condemning witches to be burnt, or broken on the wheel, or to other punishments. The following are examples:—In the time of Chilperic, as may be seen in Gregory of Tours, b. vi. c. 35 of his History of France; all the decrees of the parliament of Paris passed according to, and in conformity with, this ancient jurisprudence of the kingdom, cited by
