sion, appointed the city of Sedan as the place of combat. Fendille, who was a bad swordsman, was anxious to avoid an encounter with D'Aguerre, who was one of the most expert men of the age; but the council authoritatively commanded that he should fight, or be degraded from all his honours. D'Aguerre appeared in the field attended by François de Vendôme, Count de Chartres, while Fendille was accompanied by the Duke of Nevers. Fendille appears to have been not only an inexpert swordsman, but a thorough coward; one who, like Cowley, might have heaped curses on the man,
Dire swords into this peaceful world."
On the very first encounter he was thrown from his horse, and, confessing on the ground all that his victor required of him, slunk away ignominiously from the arena.
One is tempted to look upon the death of Henry II. as a judgment upon him for his perjury in the matter of duelling. In a grand tournament instituted on the occasion of the marriage of his daughter, he broke several lances in encounters with some of the bravest knights of the time. Ambitious of still further renown, he would not rest satisfied until he had also engaged the young Count de Montgommeri. He received a wound in the eye from the lance of his antagonist, and died from its effects shortly afterwards, in the forty-first year of his age.
In the succeeding reigns of Francis II., Charles IX., and Henry III., the practice of duelling increased to an alarming extent. Duels were not rare in the other countries of Europe at the same period; but in France they were so frequent, that historians, in speaking of that age, designate it as "l'époque de la fureur des duels." The parliament of Paris endeavoured, as far as in its power lay, to discourage the practice. By a decree dated the 26th of June 1559, it declared all persons who should be present at duels, or aiding and abetting in them, to be rebels to the king, transgressors of the law, and disturbers of the public peace.
When Henry III. was assassinated at St. Cloud in 1589, a young gentleman, named L'Isle-Marivaut, who had been much beloved by him, took his death so much to heart, that he resolved not to survive him. Not thinking suicide an honourable death, and wishing, as he said, to die gloriously in revenging his king and master, he publicly expressed his readiness to fight any body to the death, who should assert that Henry's assassination was not a great misfortune to the community. Another youth, of a fiery temper and tried courage, named Marolles, took him at his word, and the day and place
