of the combat were forthwith appointed. When the hour had come, and all were ready, Marolles turned to his second, and asked whether his opponent had a casque or helmet only, or whether he wore a sallade, or headpiece. Being answered a helmet only, he said gaily, "So much the better; for, sir my second, you shall repute me the wickedest man in all the world, if I do not thrust my lance right through the middle of his head and kill him." Truth to say, he did so at the very first onset, and the unhappy L'Isle-Marivaut expired without a groan. Brantôme, who relates this story, adds, that the victor might have done as he pleased with the body, cut off the head, dragged it out of the camp, or exposed it upon an ass; but that being a wise and very courteous gentleman, he left it to the relatives of the deceased to be honourably buried, contenting himself with the glory of his triumph, by which he gained no little renown and honour among the ladies of Paris.
On the accession of Henry IV. that monarch determined to set his face against duelling; but such was the influence of early education and the prejudices of society upon him, that he never could find it in his heart to punish a man for this offence.
Henry IV. He thought it tended to foster a warlike spirit among his people. When the chivalrous Créqui demanded his permission to fight Don Philippe de Savoire, he is reported to have said, "Go, and if I were not a king, I would be your second." It is no wonder that when such was known to be the king's disposition, his edicts attracted but small attention. A calculation was made by M. de Lomenie, in the year 1607, that since the accession of Henry, in 1589, no less than four thousand French gentlemen had lost their lives in these conflicts; which, for the eighteen years, would have been at the rate of four or five in a week, or eighteen per month! Sully, who reports this fact in his Memoirs, does not throw the slightest doubt upon its exactness; and adds, that it was chiefly owing to the facility and ill-advised good-nature of his royal master that the bad example had so empoisoned the court, the city, and the whole country. This wise minister devoted much of his time and attention to the subject; for the rage, he says, was such as to cause him a thousand pangs, and the king also. There was hardly a man moving in what was called good society, who had not been
