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THE BLACK MAN'S BURDEN

achieve this end a specific, well-defined System was thought out in Brussels and applied on the Congo. Its essential features were known to the Belgian Government from 1898 onwards. They were defended in principle, and their effects denied, by successive Belgian Ministries, some of whose members were actively concerned in the wo?king of the System, and even personal beneficiaries from it, for twelve years; although the Belgian Government did not govern the Congo, and, while apologising for and acclaiming the methods of administration there pursued, washed its hands of responsibility for the actions of what it termed "a foreign State." The System had its European side and its African side. In Europe—the formulation of a Policy which should base itself upon the claim of sovereign right and be expounded in decrees, promulgations, and pièces justificatives; in whose support should be enlisted the constitutional machinery of Belgium, including the diplomatic and consular representatives of Belgium in foreign countries, buttressed by a body of international legal authorities well remunerated for the purpose. In Africa—the execution of that Policy.

The Policy was quite simple. Native rights in land were deemed to be confined to the actual sites of the town or village, and the areas under food cultivation around them. Beyond those areas no such rights would be admitted. The land was "vacant," i.e., without owners. Consequently the "State" was owner. The "State" was Leopold II., not in his capacity of constitutional Monarch of Belgium, but as Sovereign of the "Congo Free State." Native rights in nine-tenths of the Congo territory being thus declared non-existent, it followed that the native population had no proprietary right in the plants and trees growing upon that territory, and which yielded rubber, resins, oils, dyes, etc.: no right, in short, to anything animal, vegetable, or mineral which the land contained. In making use of the produce of the land, either for internal or external trade or internal industry and social requirements, the native population would thus obviously be making use of that which did not belong to it, but which belonged to the "State," i.e., Leopold II. It followed logically that any third person—European or other—acquiring, or attempting to acquire, such produce from the native population by purchase, in exchange for corresponding goods or services, would