Hindus, who do not believe in it at all. Not the theologians only, but the free-thinkers, the learned historians of religions, such as Tiele, and Max Müller, make use of the same argument. In their classification of religions, they give the first place to those which recognize the superstition of the resurrection, and declare them to be far superior to those not professing that belief. Schopenhauer boldly denounced the Hebraic religion as the most despicable of all religions because it contains not a trace of this belief. Not only the idea itself, but all means of expressing it, were wanting to the Hebraic religion. Eternal life is in Hebrew chayai olam. By olam is meant the infinite, that which is permanent in the limits of time; olam also means “world” or “cosmos.” Universal life, and much more chayai olam, “eternal life,” is, according to the Jewish doctrine, the attribute of God alone. God is the God of life, the living God. Man, according to the Hebraic idea, is always mortal. God alone is always living. In the Pentateuch, the expression “eternal life” is twice met with; once in Deuteronomy and once in Genesis. God is represented as saying:—
“See now that I, even I, am he,
And there is no god with me:
I kill, and I make alive;
I have wounded, and I heal:
And there is none that can deliver out of my hand.
